Author Interview: David Pabian

Leatherstone by David P. Pabian is a haunting tale about failed expectations and dreams turned to nightmares. After reading it, I felt I had to know more about the author and why he chose to re-write a tale of such sadness. I hope you enjoy our conversation.

Hello Mr. Pabian, thank you for sitting down with the APOV and talking about Leatherstone.

Pabian: Definitely my pleasure.

APOV: I reviewed your book recently, so my readers may have an idea of what your book is about, but could you give us a brief summary of Leatherstone?

Pabian: It’s about a 12-year-old kid, something of a loner, a would-be geek, but without drive or focus, becoming obsessed with the idea of creating life, or at least re-animating it.  It takes place in 1960, so the Universal “Frankenstein” movies are still something of a novelty on TV, and young John, ironically nicknamed Champ, somehow thinks that shouldn’t be too difficult.  When he finds what he takes to be the body of a dead man in the woods, he sets about making his dream into reality.  What he doesn’t know is that the man he’s found is an escaped serial killer who, once revived and having suffered hypothermic brain damage, has no idea who he actually is.  So the murderous criminal the cops are hunting isn’t now exactly the man they’re looking for.  It’s about upending Champ’s world and forcing him to consider the consequences of actions in a confusing universe where nothing can be safely relied on and there’s no pre-ordained plan or design.

APOV: Ah, I’m glad you brought up religion right up front. Though religion is not paramount to the story, there’s an undercurrent of conflict between Champ’s upbringing and the wider world where a belief in the pre-ordained plan or design exists (i.e. God, Christianity, etc). I recently read Atheist Voices of Minnesota that contained a few essays from folks who grew up in a non-religious (and even anti-religious) home. Coming from a deeply religious family, it was a shocker for me. And reading Champ’s point of view was very refreshing. What made you decide to give Champ a non-theist upbringing?

Pabian: Because that was mine.  I’ll qualify that a bit.  My father had a bad experience with the Catholic church when he was about 20 (rules to assure that his just-deceased mother would go to heaven) that amounted to an inspired Revelation to get the hell out.  But my mother had a nominally British Anglican upbringing that led her to think I should at least go to Sunday School – an easy thing to do, as the neighbor boys went and I could bum a ride.  Since I’d been exposed to fairy tales before religion, and Sunday School was basically coloring books and sentimentally illustrated bible stories, I saw them only as fairy tales and couldn’t believe the “teacher” expected us to believe the stuff.  At one point I actually said, “You mean this really happened?”  The poor guy just looked confused and said, “Of course.”  My buddy and I would always ask to go to the bathroom together, which really meant going down to the untended coffee cart and knocking back ten or so sugar lumps each and pocketing as many.  The Sunday School idea didn’t last too long and my mom really couldn’t care less.  I once asked her if people went to heaven when they died and she said, “I never believed that – everything dies, life just ends, no one goes anywhere.”  Written, it sounds depressing or downright cruel, but she said it simply and matter-of-factly.  An interesting point about that to me is that I’m sure it heightened my empathy for people and even animals, as I couldn’t brush off cruelty to others or physical deformities with, “Well, it might be hard for them now, but soon they’ll be whole and happy for eternity.”  I grasped pretty early on that this is it.

APOV: I agree that the belief in no God does seem to increase one’s empathy for your fellow earthlings (whatever species they may be). As you said, there’s no “They’re in a better place now” sort of thinking. Back to Frankenstein, I re-read most of Shelley’s original story and was taken away by the overall theme of friendship and acceptance. I hadn’t remember that, and once I started re-reading, a lot of the elements in Leatherstone became more haunting. What elements from the original did you hope to emulate?

Pabian: I first read Frankenstein when I was 12, a really impressionable age on a lot of fronts, and had much the same reaction as you did.  My first exposure to the book was Shelley’s 1831 revision, where some plot points were changed from her 1818 first edition to reflect a more conservative stance (e.g., Victor’s fiancé Elizabeth is no longer his first cousin but an unrelated orphan) and Shelley’s writing had become considerably more polished.  Her descriptions of scenes of nature and human relationships and foibles are more romantic and impressionistic, and I remember being really struck by that and was totally enthralled by her world of storm-tossed Europe and all those majestic cloud-enshrouded mountains.  I started collecting editions of the book and in my mid-teens came across one from 1932 with great illustrations by Nino Carbe, who later became a background artist for Walter Lanz.  I was confused but really excited by the book’s being so different in many points from all those I’d read before, which had all been the 1831 version.  A couple of years later (pre-Google obviously, and the info wasn’t even in my encyclopedia) I finally learned about Shelley’s revision and realized that the Carbe edition I had was her original.  The later version is still the one more frequently published, but my collection is now around 50-50 of the two versions.

But there was excitement in the mystery of why a book I knew so well was suddenly so different and with no explanation.  That actual physical quality of the wonder of discovery and doubt was one of the reasons I read so many books as a child that I knew were beyond me.  I enjoyed the sense of, “what does this mean?  Someday I’ll get it,” and just read on in half-comprehension.  Leatherstone is pretty direct and I hope not confusing, but I wanted to infuse it with a sense of unfolding discovery.

I’m pleased that you found elements in Leatherstone haunting, as that was very much my reaction to Frankenstein and I wanted to get some of that into my work, by setting up scenes that I hoped would stick with readers by being slightly odd in viewpoint, or based on a thought not easily associated with a particular situation.  Although it isn’t a fantasy I tried for a dreamlike-feel by remembering my 12-year-old self trying to struggle through concepts I didn’t easily grasp, often making up my story which was way off from the reality, etc.  You mention the “overall theme of friendship and acceptance” in Shelley’s work, and I translated some of that into Champ’s sexual confusion.  It’s clear that Mary Shelley put a lot of her and her husband’s friendship with Byron into the character of Henry Clerval.  I remember being struck by the serious 19th century concept of  ”manly love” between Victor and Henry because in my early teens I developed a serious fascination with my girlfriend’s older brother – talk about conflict – and such dilemmas, simultaneously exciting and disturbing, are much more the stuff of childhood than many of us want to think about.  But why write unless you have a viewpoint, and one of mine is looking at accepted culture through a slightly askew lens.

There are parallels to Shelley’s book throughout, in names and character relationships, although they’re mixed with allusions to the 1931 James Whale film, as that was Champ’s inspiration.  I also used the device of the monster narrating to Victor his side of things, which in Shelley’s novel goes for several chapters but is one quick one in mine.  It’s almost impossible nowadays to write in multiple 1st person, a 19th century convention, without being extremely artificial, and although I wanted an off-putting sense of dream-reality, I definitely didn’t want it to be artificial.  I hope that the haunting aspect you found in my work reflects some success on my part that fairly ordinary scenes – watching TV, sitting in a restaurant, hunting – have a dark dreamlike sense about them.

Simply put, Shelley’s tale is really absolutely wacko, but through her style she gets us to believe it on a very visceral level.  That’s what I attempted to do in a simpler, admittedly more humble way.

APOV: Wow. That is very ambitious of you. And though I am not a Frankenstein aficionado, I was able to see the parallel you drew between Shelley’s work and the movie, and I think you did an exceptional job. I’ll tell you the two scenes I found very haunting and very cinematic: When Leatherstone (the character in your book) kills their uncle in the lights of the vehicle and when Champ is shot (and Leatherstone’s subsequent death). In the first, I felt the reader had a bird’s-eye view of the scene, and we all knew what was coming even though both Champ and his sister couldn’t. That’s a few powerful moment in the book and really shatters the illusion that Champ had of “Frank”. In the second, we view the Leatherstone’s death scene from Champ’s eyes; we see Leatherstone’s sacrifice and just how sad his life had been.

There are other similar scenes that I found cinematic. As you write, are you trying to describe a play that is running through your head or does the “scene” emerge through successive drafts?

Pabian: Very much through successive drafts.  I’ve always had a very visual sense of storytelling – I like to set the scene as effectively as possible, and even attempt to make the text read at an approximate pace of the action.  I’m certainly not always successful in that, but I enjoy trying.  The story is pretty simple, and I was trying for that dreamlike quality I mentioned, and laying out the basic story was very much like writing down a play, just the facts, then going back to fill it in.  My prose has always somewhat cinematic, as films were a major influence on me as early as I can remember and I’ve done a lot of scripts (mostly un-credited rewrites and assignments, some studio projects that never got out of the pipeline but paid the bills, etc.), and have often been told how “visual” they are.  I come from the generation that was taught to make scripts visual, but now that’s unfashionable and also makes it easier to teach in the script-writing mills.  However in scripts, as in Leatherstone, I tend at first to overwrite the descriptions and visuals, throwing it all in, as dramatic as I can make it, consciously seeing the angles and lighting, as you mentioned in the lights of the vehicle.  My prose gets all purple and overwrought, then I go back again and again and hone it down, getting it as tight as possible (something that’s absolutely necessary in a film script where you need to set an effective scene but also get on quickly with the dialogue).  Then I hope that what I have left is very visual but hasn’t bogged down the text.

APOV: I think you succeeded in that. Let’s get back to your protagonist: We meet Jake, Champ, during an intense time during his life. His mother has just died, and he is struggling with pre-pubescence geekdom. In addition, his father has emotionally abandoned his children to a somewhat abusive uncle and he has an older, mentally disabled sister he must care for. Wow. Though some might call that overkill, Champ’s world is familiar and believable. Who inspired Champ?

Pabian: Pretty much me, I guess.  I was a horror movie geek, unfortunately not a brilliant practical geek, and was very attuned to the manipulative style of the Universal 1930s series.  I delighted in the artful use of shot setups and close-ups, especially when a closeup had its own lighting, completely different from the master shot.  Many people seem outraged by such “mistakes,” but I always reveled in them, because the director and/or director of photography put the effect of the shot above all else.  So I had my own obsessions and tried to transfer a sense of them to Champ.  Where he lives, on the wrong side of the new tract, reflects a family I knew as a kid.  Just down the street from our new suburbia were the last of the area’s rural fields and the small farmhouse where a family lived.  I went to elementary school with the daughter, who didn’t quite fit into our neat little world since she lived outside the modern development.  She had a Down’s syndrome brother, so I switched the genders and that’s where loner Champ’s living situation and mentally disabled sister came from.  I’m glad you found it believable, as it’s pretty much a literal scene of my childhood.

Another aspect of the early 1960s that people might be amazed at, especially in this post-Penn State age, is the fact that in many schools of the era with pools the boys swam naked.  As far as I know it was always a double standard, boys naked and girls in suits, but never together – definitely a different world.  I confess to using such a scene specifically to throw the reader into an obviously different time, a time thought of by many as being extremely uptight, but it was uptight in different ways from now, and considerably less puritan.  Champ manages to get through the swimming lesson but has more trouble with Leatherstone’s rational approach to clothing.

APOV:  Well that’s the thing, isn’t it? Fiction often reflects reality and vice versa. You mentioned that you’ve been a fan of Shelley’s work since puberty and a movie geek, do you foresee a cinematic adaptation of Leatherstone? I think it would be an awesome movie. Something akin to “To Kill A Mockingbird”, but for horror-geeks.

Pabian: I love the “To Kill a Mockingbird” analogy, and only wish I could write like that!  I’d also like to take that comment back to the director who optioned Leatherstone.  He liked the novel a lot, even summoned tears to his eyes at our first meeting, but then tried to turn it into something else entirely.  This is an old Hollywood story, and I worked on that side of fence for years as a story executive so understand it, but his changes were all about a franchise and maybe a stage musical version and lots of other things that it isn’t.  There was basically no Champ left.  Ultimately it didn’t work out, but I’m rewriting it now as I see it.  Since I’m a Hollywood Hack I’ll make it as commercial as I can, of course, but it will bear at least some resemblance to the book.

APOV: The very last scene in the book is a letter written by an adult Champ to an imaginary Frank. The very last sentence made me catch my breath. I don’t want to give anything away, but the very last bit of the book elicited a range of emotions from me; wonder, horror, sadness, triumph, and confusion. Also this question: does the story continue?

Pabian: You just made my day!  Thank you.  The book’s very last line is actually a nod to the 1931 film “Frankenstein,” and Champ is recounting a dream, so I left it ambiguous as to whether he had actually accomplished something like what he said, or if it was only his younger dreamed self reverting for a moment to the obsessions of his childhood, which for many take more adult forms but don’t really change.  I was going for a Peter Pan effect there, because the very end of Barrie’s play and his novelization of it catches one up by its shocking sadness.  And although it’s not really a sad ending in Leatherstone, Champ, like Wendy, is really grown up now and someone else.  He’s basically telling Leatherstone goodbye.  At this point for me that’s the end.

APOV: And it is a very moving ending, very appropriate for your story. Are you working on anything else that our readers may be interested to hear about?

Pabian: I’ve finished and am shopping around a novel about a western outlaw based on his actual life not the myths that have been invented in the last 100+ years.  That’s the point – his life, even while he lived, was about myths and they brought him down.  And I’m working on another about a 14th century count who was thought to be a werewolf.

APOV: Werewolf! Should be interesting. Good luck with your current works, and I look forward to reading them. Thank you for joining us, Mr. Pabian, it was a pleasure having you.

Pabian: My pleasure entirely.  Thanks for putting up with my somewhat rambling responses!


LEATHERSTONE is available from Amazon.com.

© 2012 N.E. White / David Patrick Pabian

Author Interview: Andrez Bergen

After reading Tobacco-Stained Mountain Goat, I wanted to find out more about what wacky brain that crazy, noir tale came from. So I asked Mr. Andrez Bergen if he would tolerate a few of my questions. Lucky for you and me, he said yes.

Hello Mr. Bergen, thank you for sitting down with the APOV and talking about Tobacco-Stained Mountain Goat, your first book.

Bergen: You’re most welcome – thanks for having me and opening the can of words.

APOV: My readers have gotten a glimpse of your tale from my review, but can you remind us what your story is about?

Bergen: Well, basically it’s a tale about a man who’s pushed to the limit, to somewhere beyond that, until finally he decides he’s not going to take it anymore. The thing pushing him is a world on its last legs, not unlike the one we currently live in but a few years down the road. Society has become more shallow than currently, and in fact they’ve relegated a hefty percentage of the population into a criminalized lot called Deviants. Our hero’s job is hunting these people down in order to pay the medical bills of his wife – who is also a Deviant. The way he deals with the nightmare is to lose himself in alcohol, chemicals, and old movies.

APOV: A fascinating thing about your writing is how you draw a compelling cinematic scene for the reader. I felt I could see the camera pan over a place, hear the rain hissing down, and see the character’s grimace as they went about their dastardly deeds. But it was also a source of frustration for someone like me who is decidedly a non-noir film geek, because I didn’t get the references. Do you worry that your style of writing might unintentional throw your readers off?

Bergen: Actually, I didn’t worry at all – very selfish of me, I know – but when I write, I allow myself to take whatever slant works in my headspace at the time, and follow that through. Sometimes it doesn’t work, but if it does, and it’s something you love yourself, as the writer, then there’s no reason not to run with it. A lot of editors say that the parts of the novel you dig yourself are potentially the worst bits, and that can be true. But it’s also beside the point. Tobacco-Stained Mountain Goat started out as more of a sci-fi/action yarn, then it developed its noir stripes, and along the way classic cinema that had influenced its genesis filtered through, from The Maltese Falcon to Blade Runner. I started out making short movies in university and have been a film journalist over the past 18 years, so I think I’ve had no real choice in the matter. When I see a scene in a passage I’m writing I do look at it like it’s through a view-finder. Some people, obviously, won’t relate to this way of perceiving the world, and fair enough. But I think a lot of others these days are well-educated in a variety of media, and will either get the references or, even better, investigate the original influences. Tobacco-Stained Mountain Goat is, after all, one big homage.

APOV: Right! That didn’t escape me, and when I started reading the first part of Tobacco-Stained Mountain Goat, that became clear to me as I read. It annoyed me, mostly because I was too lazy to look up the references, but I did very much enjoy the cinematic way you described the scenes. That was nicely done and visually appealing, even though I was reading it! Is that cinematic influence in all your written works?

Bergen: Thanks, Nila. I know some people will get distracted if they don’t know the source-material, so I usually try to downplay the vitality so that the story itself takes precedence. In Tobacco-Stained Mountain Goat I flipped this, since Floyd is such a rabid movie buff – even more so than myself. But the cinematic influence does colour most of my writing, and there are often nods to certain directors I feel have influenced my perspective. In the upcoming novel One Hundred Years of Vicissitude, there’s a strong legacy of Japanese filmmakers like Akira Kurosawa, Satoshi Kon and Seijun Suzuki – but you don’t need to know their work to get into the story.

APOV: When did your love of all-things noir start?

Bergen: I grew up on the cinematic version of the genre. My parents and their friends were always watching it, and I think I saw The Third Man for the first time when I was in primary school. Reading-wise, I really started to enjoy books by Raymond Chandler and Dashiell Hammett in my 20s, which was the time I explored a more international take on noir by filmmakers like Akira Kurosawa. I’ve always had this affinity. I think I’ve seen the Humphrey Bogart version of The Maltese Falcon at least a hundred times. Really.

APOV: You’ve mentioned Akira Kurosawa twice. And you’ve lived in Japan, right? Tell us a little more about Akira Kurosawa. Which of his films most influenced you and what other oriental influences can a reader expect to see in your work?

Bergen: I’m still in Japan, actually – I’ve been here since 2001. One of my first jobs was freelancing with The Daily Yomiuri, a local English language newspaper, and my focus was music and cinema, most of it Japanese since that was an area I’d specialized in. I’ve been a huge Kurosawa fan since my teens, and his films that probably most influenced me through the course of the first two novels would be Stray Dog, Seven Samurai, Drunken Angel, The Bad Sleep Well and Hidden Fortress. I also grew up on Hong Kong action cinema and comedy, but the Japanese side of things definitely has had the most effect.

APOV: The story in Tobacco-Stained Mountain Goat centers around the main character Floyd Maquina. He is, essentially, a drunk that searches out Deviants and brings them in for Hospitalization. Before the events of the book starts, he’s had a good run of managing to not kill any Deviant, but slips up, sending him on a drinking binge that pretty much doesn’t let up for the entire book. With the mind-trips that the control agency uses to train and test their Seekers, the reader enters a surreal world where nothing can be trusted, especially the big guy at the top. Were you trying to make a statement with that about gods, corporations, or both?

Bergen: I grew up in a Labor Party household in Australia. Labor was basically the left-leaning workers’ party then – they’ve changed since! – and my family, especially my dad, had a general distrust about “The Boss” and the powers-that-be. My dad still campaigns against these forces at the age of 82. I think corporations are a dangerous breed, and people are more aware of this now with the banking fiasco and the ways in which the heads of corporations continue to enjoy excessive benefits while unemployment hits around 20 percent in places like Spain. Then there’s the current demise of the middle class that worries me, and is related to the greed of these organizations. Gods? Hmm. I tend not to go there. I’m an atheist, and I’m always mocking Christians – a terrible trait, I know, but at uni I studied the Christianization of Europe, and it scarred me. The Catholic Church was probably the first major global corporation. Then again, I’m not saying there isn’t anything out there deity-wise. I have no idea. But corporations are an easy physical target, and they deserve the punches. I’m sure they’ll weather trivial attacks like my own, and make a buck out of it in the process.

APOV: I’ve seen other folks equate the Catholic church with corporations. I generally don’t, but I see your point. Why do you consider your attacks trivial? I think fiction has the power to make people think about broader themes in real life, and I thought you made the point clear in your book about corporations and media having an undue influence on our self-image. But even Maquina got sucked up into the machine, even though he didn’t want to. Do you feel helpless against corporations?

Bergen: I’m always down-playing myself. It’s an old habit – even after 18 years working on and off as a DJ, I still call myself a hack. I think it’s an important part of me not to take myself too seriously. That’s why I called my first music production project “Little Nobody”. I think it’s going to be hard, in this day and age of a glut of publications, to reach out to a lot of people and effectively pass on any beliefs and/or messages I may have. I also don’t like ramming these down other people’s throats – hopefully they get the message about the current state of things, and the danger of corporations, without me soap-boxing too much. Honestly? I don’t feel helpless – I feel annoyed, but otherwise couldn’t give a rat’s behind about the corporate world. Better to keep above water in our own minor worlds away from them.

APOV: Readers do not get to meet the star of your great cover, the goat, until the end of the movie. He had way too little “screen” time, in my opinion. Will we be seeing him again?

Bergen: Ha Ha Ha – the goat? Actually, he/she is incidental – the title of Tobacco-Stained Mountain Goat really comes courtesy of the great George Sanders, owner of one of the smoothest, drollest set of tonsils in old Hollywood. But the goat almost made a token appearance in the new novel, but then was cut. I’m sure it will reappear at some stage – I love recycling characters.

APOV: Do you have any other projects you’d like to tell the readers here at The Atheist’s Quill?

Bergen: I just finished my second novel, which will be published through Perfect Edge Books in around September. It’s called One Hundred Years of Vicissitude, and tells the story of a centenarian, identical twin geisha and Japan itself, from 1929 on into the near future. That one’s more a self-reflection/redemption thing, and movies and cinema definitely take a distant back seat in proceedings. I’m also developing an anthology of short-stories by other writers, focusing on the future noir/dystopia of Tobacco-Stained Mountain Goat, and I have a few short stories coming out through Crime Factory, Shotgun Honey, Solarcide, Snubnose Press and Pulp Ink.

APOV: Wow. You are busy. We’ll let you get back to doing what you do best – write! Thank you for joining us, Mr. Bergen, it was a pleasure having you.

Bergen: No, no – thank you! Really. It was a great chat.


Tobacco-Stained Mountain Goat is available from Another Sky Press.

© 2012 N.E. White / Andrez Bergen

Author Interview: Mike Shevdon

 

Late last year, I discovered Mike Shevdon. No, he wasn’t hiding under a mushroom. And I’m not saying I discovered him, as in nurtured his career, and showed his brilliance to the world like some shiny new gem. No, like any of you might have, I discovered his books, The Courts of the Feyre. They include Sixty-One Nails, The Road to Bedlam, Strangeness and Charm, and soon to come The Eight Court.

The story of The Courts of the Feyre center around a middle-aged man named Niall Petersen. And it all starts in what can be mistaken as a resurrection. He dies and a feyre half-breed named Blackbird comes along to save him and he ultimately goes on to save the world.

The universe that Mr. Shevdon builds in his series mixes old English mythology (think fairies, goblins, and other assorted monsters) with our everyday gritty world. Set in London and the surrounding countryside, we traverse not only through familiar cities and hamlets, but through history seen from the eyes of mythical creatures that live, die and kill among us.

I love the series because I fell in love with the main character, Niall Petersen. He’s around my age and he struggles with his new found power in a way I found sympathetic. But I was also intrigued by another aspect – the absence of god.

In a predominantly western, Christian world, when someone writes about mythical creatures born from pagan mythology, one runs the risk of alienating a large portion of the devout Christian population. Though Mr. Shevdon does delve a little into the possibility of the clash between religion and the world of the Feyres, he primarily steers clear of the obvious conflict, focusing instead on the personal story of Niall Petersen. And this atheist wants to know why. So I decided to ask him. Lucky for me, he said yes.

Hello Mike, thank you for sitting down with the APOV and talking about your Courts of the Feyre series.

Shevdon: My pleasure.

APOV: Can you tell us a little about the inspiration for your series and what it’s about?

Shevdon: The series is about a man, Niall, who discovers that the mythical creatures of English folklore are real and that they inhabit the same world we do, though they are not the pretty delicate beings depicted in Victorian picture books. It’s about his own discovery of power and what that means to him and to his family. It’s about love and loss, about responsibility and duty. It’s about coming to terms with life and death, and what it means to live.

APOV: In a previous conversation, you mentioned that you purposefully decided to avoid the ‘comparison and intermingling of folklore and religion’. However, I think they are intricately combined. To exclude one or the other, you are ignoring the big elephant in the room. I understand your desire to focus on a culture and faith that is true to old-English folklore, but don’t you think that culture would have been impacted by human religion? And vice versa?

Shevdon: You’re right, I deliberately avoid bringing religion directly into the stories, not because I’m against religion but because I wanted to focus on a particular mythology. Religion has its own mythology – angels and devils, for instance – and if I confuse one with the other then it sets hares running that I did not want to have to chase down in the books. I made a specific decision. The Feyre do not believe in God, because if they did they would share a cultural connection with humanity, and I wanted them separate. The books are impacted by religion, though. If you think about the conversations between Niall and Greg Makepeace – the vicar in The Road to Bedlam, then you’ll see the impact of religion on the characters. It’s there as a cultural difference, though, rather than a clash of belief.

APOV: Let’s talk about that focus, the basis of the Feyre mythology in your book, and the cultural difference you allude to in terms of morality. Would you say that English folklore mythology had a different morality than say, our culture? If so, in what way? How important is that difference to Niall and how it impacts his relations with Blackbird and, even, his children?

(Keep in mind that when I say our culture, I mean western culture which is heavily influenced by Christianity. I would even say that most secular humanists and atheists in the United Kingdom and the United States share the same basis for their morality. The whole ‘do not kill’, ‘honor your family’, etc. that we find in the Bible (minus the sexism and homophobia).)

Shevdon: What is the morality of stealing another person’s child and replacing it with a creature that looks the same but isn’t? What moral lesson comes from receiving gifts or gold that turns to simple beans or gravel in the morning light? These tales reflect a morality that is different from our own. I’m not sure they were created as moral tales, though. That may not have been their purpose. For Niall, it’s about adapting to that culture while maintaining his moral compass. He tries to do what’s right, but is often faced with a choice of wrongs. Does that affect his relationships? Of course. By doing wrong we undermine our own position in saying what’s right. It makes hypocrites of us.

As a culture we come to a common understanding of right and wrong. One definition of culture is the values and beliefs we pass on to others. We have a culture of ownership. This is yours, that is mine. When we say that something is ours we claim exclusive rights to it that are not intrinsic. It’s a very inefficient way of using resources. Our entire culture is based on it, though, and it’s difficult to challenge. Christianity was different, though. In some ways it was closer to communism – to each according to their need, from each according to their ability.

APOV: I never thought of Christianity akin to communism, but I suppose it fits. But back to that morality for your Feyre characters, what exactly do they believe in? Towards the end of Strangeness and Charm, Blackbird informs Gregor that she does not believe in a god. She repeats that statement twice, maybe even three times. Though Niall doesn’t say it, I presumed he’s a non believer, too. So…what do they believe in? Themselves? Is it something that the Fey even consider?

Shevdon: The Feyre believe in the cycle of nature, that nothing is lost. Each will grow and live and die and then live again. It’s only when they are consumed by the void that the cycle is broken. That way there is no way back to the cycle. That’s what makes the wraithkin so scary for the Feyre. If they die that way, they don’t come back. This isn’t Niall’s belief – he’s not fully fey and has only recently come into his gifts. He’s not sure what he believes in. At the beginning of the first book he’s not even sure he even believes in himself.

APOV: Let’s get back to Greg Makepeace and Niall in The Road to Bedlam. He is one character I didn’t particularly feel any connection to. Don’t get me wrong, though I’m a heathen, I often do relate to characters and people who firmly believe in their faith. I am writing about one now, but Mr. Makepeace came across as…insipid – to me. I felt that if he really had a bit of fey in him and suspected that Niall did too (though I understand he would think of it as touched by God or something), he would have dug down and gotten some truth out of Niall about Niall’s abilities, as well as his own. But maybe I was just looking for some conflict there when there wasn’t any. When writing those scenes with Niall and Greg, did you feel any underlying conflict between their cultures and/or religion that you had to push aside for the sake of the story?

Shevdon: Your question has an underlying assumption that Greg wants to know why. Greg has been through a spiritual experience that shaped him. He gained his health and his calling, and he lost the need to question everything. You could as well ask why he does not get himself examined. Is there not a potential cure for the lame within him? Could that not be a benefit to humanity?

Greg doesn’t ask that question, and many others. He doesn’t ask the mother of the lost daughter why she’s pretending she doesn’t know where she is when he clearly knows she’s lying. Greg’s discovered faith, not only in God, but in people. He doesn’t need to ask.

We have a concept of angels. Whether you believe in them or not, you know what I mean. They’re the ones with wings who sing hosannah a lot. The word ‘angel’ comes from angelos, which is Greek for messenger – not a holy messenger, but any messenger. There is a school of thought that says that we can all be angels, we can all carry a message. We may not know the importance of that message, and we may not be aware of its purpose, but we can carry it. When we deliver it, we are fulfilling a purpose. We don’t need to know what that purpose is, we just need to have faith. Greg has faith. To Greg, Niall is an angel.

APOV: An angel? Ah, yes, I see that now. I’ll have to go re-read those conversations between Greg and Niall. I obviously discounted them without realizing what was going on.

Shevdon: It’s natural for someone with a strong faith to see things in terms of that faith. Niall doesn’t feel like an angel, but for Greg, he wouldn’t have to. Niall wouldn’t even necessarily know about it. There is that sense in Greg that we are all doing the will of God. Niall says…

“I didn’t come here looking for sympathy.”
He [Greg] stepped out into the middle of the church. “Do you believe in God, Neal?”
“I’m not sure I know what I believe in.”
“I believe in Him. You may think that’s obvious, given my profession, but you might be surprised at how many who follow this calling come to doubt the presence, if not the existence, of God.”
“I didn’t come looking for God, either.”
“Don’t have to. Rather the point, don’t you think?” He turned and faced the window. I watched him, facing the full light, outlined against the morning.

APOV: Re-reading that here, yes, I do see what you mean. Greg, or someone with faith, would simply take Niall at face value, without questioning the how or why even though he obviously had fantastical abilities. However, if I were Greg, I would have thought Niall was the devil. A lot more closer to the truth, eh? (Joke!)

Shevdon: Ah, but then would he not be left questioning the source of his own gifts?

APOV: Exactly! Which is why if I had been Greg, I would have wanted to get to the bottom of the mystery that Niall presented. But you are also right that most people of faith do not have that need to know. I guess that is the difference between skeptical atheists and folks who are attracted to a faith. Let’s move on.

The Courts of the Feyre’s story involves Niall’s family in very intimate ways. Religion, beliefs, and morality are often related to familial bonds, but these folks are just surviving at this point in the story. Where are they drawing their core beliefs from to overcome their challenges? I guess where I’m going with this is: Do you think a morality, as we define it in a religion, is necessary to live a life of love, triumph, and purpose?

Shevdon: I think that perhaps philosophy can be considered a product of civilisation. After all, we only get a chance to think “What’s it all about” when we have the luxury to pause. Whereas when we are driven to acts of desperation, we don’t tend to think about the consequences until later. Morality is different, though. Morality defines what we would and wouldn’t do in the vast majority of circumstances. It defines our limits and boundaries. There are still extremes, though, that go beyond these boundaries. If you threaten someone, you might get one response, whereas if you threaten their baby you might get another. That goes beyond morality and taps into instinct. The boundaries between instinct and morality interest me – indeed it’s often when you reach the boundaries that you reveal something about character. Pushing characters to those boundaries reveals something about them, but you can’t necessarily take that and use it to generalise about religion or familial behaviour. It’s a deliberately constructed artificial situation.

APOV: In Strangeness and Charm, Niall is tasked with hunting the people who escaped the prison at the end of The Road to Bedlam, and Garvin, his boss, pushes Niall to do what he must to get rid of them. This poses a moral dilemma for Niall. He doesn’t see the fey-mongrels as problems to get rid of, but people to help. Additionally, later on in the book, he and Blackbird have to convince the Fey Lords and Ladies that the mongrels are worthy enough to constitute a place in the courts. What parallels in our own culture and societies inspired this conflict?

Shevdon: The integration of different groups is an issue that has been with us for ever. It is the idea of belonging which spawns the idea of someone who doesn’t belong: us and them. Underpinning it is the concept of competition – we must compete with others for resources, for attention, for our place in the world. It can be played out on the personal level too, in the playground or even the workplace. It’s an idea that propagates itself through education, in testing and examination, in sports with leagues and point-scoring, in business with winning deals and ‘beating the competition’. The received wisdom is that life is a zero sum game and that success comes at the expense of someone else’s failure. We’re told that competition is ‘healthy’.

Is that true, though? Are we only better off when we’re doing better than someone else? Is comparison with failure the definition of success? These are societal values which underpin our economy, our society and our sense of identity. What do you call someone you despise – loser? We live in a world of increasingly limited resources and competition is rife. That can only lead to increased conflict and resentment from the have-nots. Perhaps it’s time to challenge the conventional wisdom and look at teaching cooperation rather than competition.

APOV: But without competition, would we be as technologically advanced as we are now? The number of inventions devised to kill or beat our fellow-man has, ultimately, lead to where we are today. Without them all, we wouldn’t have the internet. Or GPS (Global Positioning System). Or advanced prosthetics. Or might we be further along with cooperation? I’m not sure. I guess we’ll never know the answer. Is that what you see Niall doing? Trying to cooperate and not compete?

Shevdon: It’s an interesting dilemma. Certainly the peacetime applications of some of the artifacts of war have advanced our society – radar, atomic theory, the jet engine, etc. What advanced us, though, was the commitment of resources to solving a problem prompted by an extreme threat. If we’d committed those resources without that threat would we have achieved the same end? Perhaps we need that sense of desperation to push ourselves?

I’m not aware of pushing Niall towards cooperation rather than competition, and if it is happening it’s unconscious. He and Blackbird are trying to pull people together, though, which may amount to the same thing.

APOV: I feel a little uncomfortable asking, but here it goes: Do you have a message? Is there a specific ideology you want your readers to absorb from your books? (Oh, and does Niall get to kick Raffmir’s butt in the next book or what?)

Shevdon: There’s no conscious message. When authors stand on soap-boxes and preach it irritates me and I think many readers feel the same. First and foremost it’s about the story. Of course, I bring to that story my own thoughts and worries, my concerns about society and the choices that we make, which may emerge in the course of the tale, but that’s true of any writer. Hopefully the books contain more than one ideology and allow the exploration of a clash of cultures and values. I try to see things from all points of view – even Raffmir’s.

There are people who read the end of a book and then go back and find out how we got there. There are those that race to the end because they want to know what happens. There are also those that are along for the ride, for whom the journey is at least as important as the destination. I don’t do spoilers. I will say that Raffmir appears again in The Eighth Court, but to find out what happens between him and Niall you have to wait. Sorry.

APOV: I really didn’t think you’d tell me, but since The Eighth Court won’t be out until next year, I had to ask. Is there anything else you’d like to tell the readers of The Atheist’s Quill? Keep in mind, most of ‘em are heathens like me.

Shevdon: I don’t preach ideology but if the books have a message it is that the world is a mysterious and wondrous place, if only we lift our eyes from the ground in front of us and see it. We live in an age of wonders and terrors, and where we end up depends on the choices we make. Perhaps what we really need to do is to make better choices. Figuring out how we do that, and how we include others in those choices who do not share our beliefs, is the challenge before us.


Sixty-One Nails, The Road to Bedlam, and Strangeness and Charm are available from Angry Robot Publishing.

© 2012 N.E. White / Mike Shevdon

Hugh Howey

I’ve done a few author interviews over the past few months for SFFWorld.com and with the exception of Tristis Ward, this last one has been the most thrilling. How awesome is it when you find a remarkable story and an even more remarkable person behind that story?

Hugh Howey

Hugh Howey

Lucky for me, I managed to snag Hugh Howey, the author of WOOL 1-5, for a few moments. Here’s what he had to say. Enjoy.

(You can read  a slightly different interview over at SFFWorld.com that also includes our talk about one other of his works: Molly Fyde and the Parsona Rescue. Check it out here.)

WOOL is about a strained community living in self-contained silos buried in the earth. The world outside is dead and toxic. The story begins with a sheriff named Holsten giving himself up for a “cleaning”.

APOV: The story of the silos remind me of The Road by Cormac McCarthy. The two stories have nothing in common other than they are dystopian tales, but at its core, WOOL is about hope in the face of hopelessness, much like The Road. At least, that’s what came across to me. Could you tell us a little about your inspiration for this tale?

Howey: My inspiration for WOOL was simple: I wanted to explore the extreme dichotomy between optimism and pessimism. One of the most fascinating trends I see in the world today is a growing sense of doom even as living conditions improve. Steven Pinker gave a wonderful TED talk a few years ago about the measurable decline in violence and how that decline coincides with our supposing that violence is on the rise. What is it that makes me uncomfortable with thinking the world outside is better than I dread it to be? Why do most people assume otherwise? Would any of us bet our lives on this belief? Or is it something we pretend to think, even though we know better? In WOOL, people are faced with the real consequences of these decisions.

The first WOOL story was also a chance to express my grief over the loss of a loved one. Maybe this was why I never promoted or talked about the story. It could also be the personal and intimate nature of its writing that makes it resonate so strongly with readers.

APOV: Each of the characters in WOOL embody so much…humanity. Their emotions hang on their every step, movement, and word. I found the prose in WOOL inspiring and moving. Though I have many, my favorite line so far is from WOOL 3: Casting Off:

He was an easy man to figure, one of those who had grown old everywhere but in his heart, that one organ he had never worn out because he’d never dared to use it.

Broke my heart when I read that.  The language in WOOL seems very sure of itself. Is that a function of your writing maturing or were you trying to elicit a certain reader’s response with WOOL? If so, what?

Howey: I certainly think my writing has matured. I love the Molly books, and I think the plotting in them is excellent, but with practice comes new skills. It also helped that I wrote WOOL without an audience in mind. I was writing for myself. It’s possible that WOOL is taking off because of this, because it’s unlike everything else out there.

Now, did I want the reader to feel anything in particular? Well, I don’t want to spoil the ending, but the readers who think there’s a happy or a sad ending are missing the point. There’s nothing but happy endings possible for Holston. The sad ending would be for him to stay in the silo and not know what happened to his wife, to doubt himself, to curse his cowardice. As soon as he makes the decision to leave (which is where the story opens, for those who haven’t read it yet), he is free.

APOV: Yes, I realized that immediately when I read the first line.  Caught my breath on that one.  I’m sorry for your loss, it must have been hard felt.  But in that first line, you also give the reader reason to hope “…as only happy children do.”  Again that dichotomy between optimism and pessimism. As the story progresses to WOOL 2 and 3, the story deepens and expands.  You flesh out your world with more characters to fall in love with, and a place that is both claustrophobic and curious.  Is this a reflection of all your time spent on a boat?

Howey: I never thought about that connection, but it’s possible. It could also be that I lived on a small boat (and now live in a small house) because of some deeper appeal that was there since birth. I built a lot of forts as a child. Most people I know did the same. Whether it was in the living room using blankets and furniture and sofa cushions — or outside with brambles, construction debris, and piles of rocks — I always wanted a self-contained nest to ball up in.

Maybe the universality of this pastime has something deeper to say about humanity than the mere entertainment of children. It could be a “cave mentality,” some primal urge to have a tight, safe place to hole up in. There’s also something appealing about self-sufficiency. My time spent cruising on my small sailboat gave me a unique appreciation for this. It was like camping, but always mobile. Every island I visited, I looked around and saw that all the things I owned in the universe were right there with me. Again, we can look to how wide the appeal for RVing and cruising are to glean some larger psychological force at play. These are grown-up kids with mobile forts; doesn’t that sound like an awesome way to spend your days?

One last thing about the silo: I think of this buried home as a tiny refuge amid a hostile and barren wasteland. Isn’t that what Earth is? There’s all that space out there, and any portion of it would kill us instantly. So what do we do with our time here? Do we spend it fighting one another, or celebrating the joy and majesty of it all? These are the questions that I think speculative fiction is uniquely able to raise and explore.

APOV: Okay, since I haven’t quite finished with all of WOOL, I understand that the cleaners go out to clean with wool pads.  But other than that, wool doesn’t seem to play that big of a role in the story.  Am I missing something?

Howey: There are quite a few meanings behind the title of the series. There’s the old phrase “Pull the wool over my eyes,” which is the question raised by the wallscreens. What is really out there? Who is being deceived? Or are they? There’s also the allusion to sheep, those metaphorical blind followers who just do what they’re told, go where they’re told to go, never question. A third meaning has to do with humans being compared to sheep when we are taken advantage of or “fleeced.” All of these readings have contemporary parallels, and all are fully intended. Readers with the print editions might notice a hidden clue here and there among the page numbers.

The cover of the first WOOL is meant to highlight these multiple meanings. I’ve only pointed this out to a few people (I prefer to let readers discover these things on their own), but if you look at the center of the cover, the two ‘O’s look like eyes staring out at the beautiful world beyond. Is the wool pulled down over what we see? Or do we see through it? I really hope the answer to this question bounces back and forth for the reader as they progress through the story.

APOV: Your characters live in a silo, shut in from a toxic world.  Humanity’s history and religions are lost.  In there place seems to be a mash of cobbled together beliefs aimed to control hysteria and free thought.  Do you see this as a reflection of today’s religions?

Howey: I do. A lot of good has been done by religious people and in the name of religion, but I’m not convinced that these people would be evil without their beliefs. There are also people who do good deeds for the simple reason that it seems like the right thing to do. Evil is done both in the name of faith and by the faithless. These random results seem to show no correlation between belief and behavior. It seems to me that we use our beliefs to justify our actions, rather than guide them. When slavery was in favor, we could choose the passages needed to buttress what we already felt was true. I trust there are very few who believe this today, even though the words have not changed. What has changed is that we are no longer seeking those passages. Society has moved on. Did our religion become more tolerant, or did we?

The same will be true of our views of homosexuality one day. Some churches are already moving in this direction, and more and more of those with faith are leading the charge. The Bible will always tell us it’s wrong. Will we continue to be so narrow minded as to believe that? I don’t think so. I certainly don’t hope so.

APOV: I share your hope, but sometimes I wonder if religion drives us back, rather than forward, providing miss information in order to maintain a status quo that feels safe or comfortable, rather than right.   Faith is a tool we use against each other when there is doubt.  Do you think science has the answers?

Howey: I think science has some answers to some questions. Other questions don’t have answers, which seems to make some people uncomfortable. The solution, for them, is to make up what feels nice instead of just saying “I don’t know.” Maybe it’s because I was born dumb and have grown comfortable with being this way, but I have no problem admitting I don’t know something or that maybe we can’t know something. What seems strange is that not knowing grants some people the superhuman ability to fill that gap with absolute surety. I’m missing whatever module in the brain is needed in order to do that.

APOV: WOOL has garnered a lot of attention lately.  Where do you see the series going?  Do you have plans to continue the series after the fifth installment?

Howey: I go back and forth on this. The pessimist in me assumes I’ll never sell another copy of the series. Some other part, maybe the part that reads the emails from fans and all the killer reviews, thinks the sky is the limit. I would love to see the silo on TV. I feel like the first season is practically written. Just cast the thing and shoot it.

And yeah, I have more plans for the series. There are dozens if not hundreds of potential silo stories to tell. I may take a huge risk with the next set of books; I’m still in the outlining stage and can’t yet tell if this is too far a swing in pace and style for readers. So far, I’ve been rewarded by telling an unconventional tale, so my gut tells me to continue writing what feels natural. Hopefully there will be something new for readers to dive into by March. That’s the plan, anyway.

APOV: It has been a pleasure talking with you, Hugh.  I look forward to reading more of your work.

Howey: Thanks so much for having me. It’s been a treat.

Author Interview: Tristis Ward

If you’ve had the opportunity to read Tristis Ward’s new book, Bones of the Magus, or any of her short stories, you’d get a sense that this woman has a knack for getting you to think.  Not only does she manage to do that with style and verve, but the world and characters she conjures are imbued with utter coolness.  This woman is so awesome, I knew you’d want to meet her.  You’re in for a fun, interesting read.  Enjoy.

Hello Tristis, thank you for agreeing to sit down and talk to The Atheist’s Quill about your new book, Bones of the Magus released in October 2011 by Broken Jaw Press.  As you know, the Atheist’s Quill focuses on books written by atheists.  Though an agnostic, those of us in tune with the APOV (atheist point of view), have deemed that is close enough.

Ward: Thank you. I’m honoured. (Not a typo, she’s from Canada.)Shall we get to it?

APOV: Your first book, Bones of the Magus (BofM), is hard to pigeon hole into any of the familiar orifices (genres) we like to stuff.  How would you describe the genre of your excellent book filled with religious relics, a dead mage, goths, a forensic pathologist, and another world?

Ward: That is hard. While I don’t think it reads like it, this is science fiction. It’s from a larger science fiction universe. But that universe has always been full of magic—or at least things which seem like magic until further explored. The known verses the unknown and the ability to understand what is out there from inside one paradigm or another has been a recurring theme in both my writing and my own life. I’m very interested in anthropology and how cultural-specific truths work regardless of how untrue they appear to an outsider. I also have a huge interest in religion. What’s holy? Why? How does it function? Within any belief system, everything has to work. When it doesn’t, or when something new is introduced, reality gets a little shaky for the believers until a paradigm shift, or until they “explain” it into their old system.

It’s the same thing with subcultures. Goths and Vampires have a detailed and complex paradigm to live and play within. It’s been generated by fiction—something they are absolutely aware of—but functions exactly like an organically grown culture. People can live their lives by it and in it. That’s fascinating.

APOV: There’s magic in Bones of the Magus, but there’s also a hint of something deeper going on with that magic.  Would you call that “something deeper” science?

Ward: Yes. Most of what looks like magic is science (fiction, of course). But some of what looks normal is magic, or is a mystery I don’t intend to delve deeper into. It’s a lot less fun when everything gets explained. I meld Science Fiction, Horror and Fantasy elements together all the time with almost no apology, because the universe is huge and we are mere humans in it. There is no point at all in pretending that we can, or have, to nail down and define every last single particle.

APOV: Okay, we can’t go much further without talking about the fact that this isn’t your normal comic book.  When you first described the book to me, I was, like, huh?  No pictures?  What kind of comic book is that?  What a wonderful discovery to find there are pictures – word pictures!  How did you conceive of the idea and how long did it take you to decide this was something you wanted to dedicate a huge chunk of time to?

Ward: I grew up inclined to tell stories. I was not so inclined to draw, but comic books struck me early on as the perfect medium for the stories that played through my head. I partnered with a couple of artists. Our projects always lost steam. One of my favourites was a fellow named wayne a. lee (no capitals). He was a good friend and a talented artist. One Christmas I decided to make him a card. Since I was the writer, not the artist, I thought it should be in words, not pictures. It was a description of him as a Frosty the Snowman stand-in, describing his looks, typical dress and the long red scarf he always wore as having magic in it, rather than “that old silk hat.” He said the idea was interesting. That made me think there were more things possible with it.

I played around with different ideas of using words and letters exclusively and this book is the most advanced result. I’ve got a lot of confidence in its structure as a comic. Even so, I thought it was inferior to the “real thing” until I read Understanding Comics. I guess I needed Scott McCloud to give me permission to write a comic with words as pictures. After that, it was all elbow grease and a million hours of editing. I found it harder to make sequential prose than I first thought it would be. It isn’t the same as putting boxes around paragraphs in a story. I had to be solid and singular in every moment. I had to see how the words sat in the panel and how the white space (the negative space) affected them. Then I would look at how the completed panel fit on the page. If it didn’t, it was sometimes back to rewriting from scratch. Some pages became my enemies.

I was happy to play with word images whenever I could. It would have been nearly impossible to tell a linear story if I relied completely on typographical art, but whenever I could take a break from the narrative, or when it was fluid enough, I formed scenic elements out of words. The rest is straight prose in good old proper and easy to read paragraph form.

APOV: That’s an interesting point you bring up about paradigm shifts, and how believers have to reconfigure their fundamental tenants to reconcile reality.  Kind of reminds me of Harold Camping’s current dilemma.  God just doesn’t seem to want to cooperate with his doomsday predictions.  But it’s not just with religion is it?  The book industry is definitely going through a paradigm shift with the advent of e-books, and you’re bucking the comic-book scene with Bones of the Magus.  Did you think you’d kick up such a storm?  Do you think the dust clouds will settle soon?

Ward: I’m not sure that I have rocked the comic industry, or anything. It’s giving me a bit of a jar, though. It’s highlighted a thing or two about people and their beloved institutions. What I thought was going to happen with my book was that comic book readers would do a double take, but then say “Oh, yeah, that’s a comic all right!” I was surprised when the first reader—an engineering student I was brainstorming spaceship battle scenarios with—said that it was not a comic. I asked why and offered debate, but he just shrugged and said something like, “I’m a purist.”

I was pretty geeky growing up and hung out with the gamers in high school, so it’s not like I hadn’t seen hard stands and impassioned debates over technical issues within geek circles as to which was better or more believable, but this sounded like my book couldn’t be in the club at all. That stung a little. Luckily, there are other comic readers who have sided with me, although I still meet a few others who take that stand.

I received responses as recently as this summer from industry people that went, “If it’s text with no graphics, it doesn’t fall under ‘graphic’ novel.” No, they didn’t see that one could have graphics without line art. No, they didn’t want to see the book. No, there was no grey area or wiggle room. I think the company I was dealing with was trying to protect comics as an industry. I don’t know why the medium would have to be protected from the scads of poets and novelists out there polluting the form, but there you go. As for settling matters, that’s pretty much up to readers—and reviewers, of course.

APOV: I’m sure once they give BofM a chance, they’ll realize what a-holes they are being and acknowledge your brilliance.  But, let’s get back to the story.  BofM is set primarily on this world in a unidentified city.  The very first scene is in a church.  You describe the layout of the church detail, guiding the reader through the main pulpit area, the cloister and other rooms.  I, and many other atheists, find churches fascinating simply because they are often great examples of architecture.  Did you have a city in mind when writing BotM and/or a particular church?

Ward: It is intentionally Any-City, Earth (I guess, Any-City, West, Earth) for the moment. It’s an expanding awareness Sical has, first just his fading memories, then bones, then skeleton, church, city. The Church is completely fictional. It’s based on the design elements used repeatedly by church architects through the centuries. I am also fascinated by the architecture there. All public architecture is interesting, but it gets more so when choices are made based on psychology and the effort to subliminally (or not quite so) bend people’s attitude to suit a purpose. Churches and cathedrals grew higher and higher down through the ages, as fast as architects could work out how to do so. The goal was to draw worshiper’s eyes upwards through gloriously lit air to the vaulted ceilings to make them think of heaven and God. That’s amazing. It was expensive and time consuming, but it was vital for control. It underlined the message. For a long while, when congregations were mostly illiterate, the building was a book made of stone and glass and wood and cloth. It was a literal structure for belief.

Think about what stained glass does to light. We have a star out there burning away for millions of years. It is simple and it’s real. For a while, it hit us unfiltered except by atmosphere. Then we started building beliefs around it. We gave it names like Ra and a myth about how and why it was up there (Ra rode in a chariot which he raced across the sky). A name was one of our first filters. It changed the hot, overly bright object in our landscape into a being with a personality that could be pleased or angered depending on how we behaved. When beliefs got more complex we used more complex filters. When we could throw up coloured glass to physically filter it, we did. Sunlight passing through stained glass is transformed into a message that backs up a belief, not just in the picture on the glass, but as mottled light in the space itself that highlighted elements and the tint that helped give the sanctuary an otherworldly feel.

It’s rather cool that my first online interview for Bones of the Magus is done on a site that examines religion as a problem, because that’s exactly what it is for Sical. He has zealotry issues he has to deal with. Until he does, he is bound to repeat himself over and over. In the book there are two churches and five crypts (one for each church, the body storage area of the morgue, the hidden cellar of the goth bar and the tombs of the jailhouse). It’s in the depths of religion that he makes some of his worst decisions.

APOV: The main character in BotM is an alien from both another planet and time.  How does the story you tell in BofM fit into your larger universe?

Ward: Funny you should mention that, because it turns out that I’m going to have to bring in some of the wider story as a means of convincing comic book readers to pick up the book. I decided to do this after one of the comic retail owners complained that he couldn’t even get any of his staff to read the book, “because without pictures it’s impenetrable.”

Since it’s not particularly dense story-wise or word-wise, or even length-wise (for a novel—it’s 54,000 words) I pushed him to explain the problem. “What about it felt impenetrable?”

“When we flip it open, it looks like it’s just jammed with words. It looks like it would be hard to read. It’s too different from comics.” He thought I should teach people how to read the book by starting them off on something small like a single issue comic, or a three or four page promo, or even a strip.

It’s a good idea. I’m now working on a kind of prologue issue that takes place in the wider universe. It’s centred on Sical’s mother just as she goes to confront her son at the height of his challenge war.

But to answer your question, what I write most of the time is science fiction with fantasy elements. It’s all about a space-faring human ethnic group that has a very long history of war, development and a very static religion that is the centre of their culture. Their sometimes enemy, sometimes servant nemesis is a race of inorganic beings who were mistakenly mined off a planet-sized “parent.” These two races bring out the best and worst in each other over a multi-generational struggle to understand and accept something utterly alien. Sical’s problem with his identity stems from this strained relationship.

APOV: Okay, so I’m getting a signed copy of that prequel single issue, right?  Just joking.  Sort of.  Well, you’re going to be busy since not only do you have to get out those promotional pieces, but there’s the sequel you have to write, too.  Correct?  I mean, with that emphatic ending to BofM you kind of owe it to your readers, don’t you think?

Ward: Well, yes, because I’m true to comic book tradition, there’s more to come. There’s always another issue, or a new series, or a next story arc, or, if all else fails, a relaunch. Comic books are like soap operas in a lot of ways. I have some decisions to make, of course, about how to proceed. There certainly is more story to tell. I’ve been working on it. I’ll keep you posted on how and when it comes out.

And I’d be delighted to sign you a copy of the prequel (prologue, whatever). I’m absolutely floored that people want my signature for something more than paying bills.

APOV: It’s been an honor to have you here on The Athiest’s Quill.  Is there anything else you’d like to tell your readers?

Ward: That’s tricky. Of course I could talk forever about all this stuff. I guess I want to say thanks to all the people who helped me during the process. I wrote a thank you at the beginning of the book, but I used an awful lot of material provided by people I cornered and pummelled for information. There are so many of them they just couldn’t be listed with any kind of fairness at all. One such individual is Shantell Powell. She had a website on the history of the witch hunts. I didn’t use that material here, but she is also very in tune with the Goth scene and came in handy for Issue 3 of the book. A lot of the various Goth styles that show up in that issue were drawn from leads she gave. She calls me a not-a-goth, as in a Goth who insists they are not one.

APOV: Thank you for your time, Ms. Ward.  We wish you the best of luck with your new book.  It’s an award winner.

The APOV recommends Ms. Ward’s exciting, ground-breaking, new comic book, Bones of the Magus.  Available now through Broken Jaw Press.

Resurrection

Can ya hear it? Do ya see it? Wouldn’t ya like to feel/smell/taste it?

I’m back, and now that I have the Three R’s under my belt, I’m Refocused and Ready to Read.

This here blog of mine (once upon a time titled ‘clear reality’) is dedicated to book reviews and author interviews from an atheist point of view (APOV).

On a somewhat regular basis depending on my schedule, I, Nila E. White, an atheist, will post my review of books written by atheists.  If by some strange cosmic occurrence or luck, I happen to corner, hog tie, and subdue an atheist author, I’ll interview ‘em, and post about that, too.

Why?

Because I can.

First up: The Golden Compass by Phillip Pullman.